What questions does collective thinking ask in order to achieve transformational change?
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(District Heating Plant, Vienna, Austria (Friedensreich Hundertwasser))
In seeking to address whole-of-community change or transformational change, collective thinking asks seven questions.
The questions fall into two groups: outwardly directed and inwardly directed.
Two of the questions are inward-looking (from the inside out) and involve:
Questioning your assumptions about the issue and the reasons you are asking the questions in the first place (introspective question – personal assumptions, experience, identity). Are you justifying your own conclusions? Are you open to new ideas? Are you sitting on the fence?
Questioning all the learning from all the other questions, and taking into account the learning from the others (reflective questions – creative leap, pattern language, distributed networks, dialogue).
Five of the questions are outward-directed (from the outside in):
Physical (observations, measurements and descriptions)
Social (narratives, norms, rules, myths and symbols)
Ethical (ideals, principles, aims, standards of good and evil)
Aesthetic (designs, visions, standards of beauty and ugliness)
Sympathetic (feelings, relationships, trust, sense of the other).
There is a risk that the seven questions could be seen as a list or a grid; a hazard of the compartmentalised thinking inherited from previous eras. This is far from the case: each question subsumes all the other questions in a seamless web. The need for the final inward reflection suggests that there is something in the structure of a human mind that requires identification of the parts as independent wholes, as one step in understanding the collective. This is a mental device and not a reflection of how the real world actually exists.
Further, the questions are about how reality is constructed, not merely about perception and awareness. They are about how we believe things to be.
We might also ask where feelings fit into this. Feelings, thinking and actions are implicit in all of the questions: combining the head, the heart and the hand; remembering that everything is a part and a whole at the same time.
There is no doubt that asking the seven questions is a Herculean task. It is also important to examine each of the questions in their own light, before considering the most difficult task of all: ways to bring together the answers to reflective questions in a fragmented world.
How does the process of asking the seven collective thinking questions work in practice?
Step One: Questioning existing assumptions
The first step in the process is questioning existing assumptions.
Step Two: Asking the five reality-check questions
The second step is to ask the five reality-check questions. This process requires the collective thinker to hold past, present and future constructions of knowledge in their mind. If the resultant synthesis is to influence the future, it needs to incorporate the changes introduced by leading transformative thinkers. These include changes in the relationships between parts and wholes, chaos and self-organising systems, individuals and society, and accessing the more-than-conscious minds of imagination, intuition and empathy.
Step Three: Asking the reflective questions
The third step is to ask the reflective questions on the whole of the evidence. Reflection on these changes introduces a third space, a new knowledge landscape and sense of direction.